owlsbooks Chapter 255 Dao Pagoda
Chapter 255 Dao Pagoda
Chapter 255 Dao Pagoda
Nine Dragons Pulling the Coffin is steadily moving forward in the starry sky, and its speed is unparalleled.
"The way of space is too profound, I am afraid it will take a long time to comprehend it."
Jiang Lin once tried to comprehend the way of space with green lotus seeds in one hand and bodhi seeds in the other, but the effect was the same as before, which meant that the two could not be used together, which made Jiang Lin quite regretful.
He pondered over and over again the Emperor's Classic of Mountains and Rivers, and felt that it was very interesting to use Dao patterns to forge divine weapons, so he borrowed the theory of Dao patterns from the Emperor's Book of Mountains and Rivers, and tried to condense the so-called weapons in his dantian.
"What kind of weapon should I sacrifice? Ding? No, it's too simple, or it's a tower."
At the level of Jianglin, ordinary utensils are no longer taken seriously, and complex utensils like towers are barely suitable.
"After I cast a nine-story pagoda, I'd like to see how my pagoda compares with the tower that shrouds the sky."
Not much nonsense, Jiang Lin condensed strands of dao patterns and began to weave the shape of the machine.
Generally speaking, monks in the Heaven-shrouding Method of the Lunhai Realm use the mana they have just cultivated to forge weapons, and such weapons will become stronger as their strength increases, and even after becoming a great emperor, the weapons can also be cast. Become an emperor soldier.
The Zhetian method has four levels in the Lunhai realm, so four utensils can be cast, but if the utensils are born with Dao and principles, and the future is strong enough, then most people in the holy land only cast one utensils, so that the utensils cast can Strong enough, with good enough roots.
Naturally, Jiang Lin also casts a piece of equipment, too much is useless, isn't it?
However, compared to other people who just use magic power to cast tools, Jiang Lin is much more ruthless. He directly uses the Dao pattern to weave. From the beginning, the foundation is very strong.
The pagoda was introduced to the East by the Buddhist building stupa in ancient times, and combined with the oriental local architecture to form the architectural form of the pagoda.
There are many types of pagodas, distinguished by their styles, including bowl-covered pagodas, niche pagodas, column pagodas, wild goose pagodas, dew pagodas, roof pagodas, wallless pagodas, lama pagodas, 37-story pagodas, seventeen-story pagodas, and fifteen-story pagodas. , Thirteen-story pagoda, nine-story pagoda, seven-story pagoda, five-story pagoda, three-story pagoda, square pagoda, round pagoda, hexagonal pagoda, octagonal pagoda, large pagoda, Duobao pagoda, Yuzhi pagoda, Baozhen pagoda, five-wheel pagoda, egg pagoda , seamless tower, pavilion-style tower, dense eaves tower, diamond throne tower, tomb tower, slab tower, corner tower, etc.
According to the structure and shape, it can be divided into pavilion-style pagodas, dense eaves pagodas, single-story pagodas, Lama pagodas and other special-shaped pagodas.
But the pagoda cast by Jiang Lin is not the same. He took the meaning of the Taoist gossip and cast the body of the gossip tower, and the nine floors are both positive numbers and extreme numbers. The extreme of Tao.
The pagoda consists of five parts: pagoda palace, pagoda base, pagoda body, pagoda top and pagoda temple. However, pagoda palace is generally a place used by Buddhism to store relics. Jiang Lin discarded it and took pagoda base, pagoda body and pagoda. The top of the tower and the tower brake are composed of four parts.
First of all, the base of the tower is the base of the tower, and it is also the most important part of the tower. Jiang Lin plans to build the base of the tower with the pattern of the earth, and build the first floor of the tower.
The way of earth is a thick and stable foundation, and it is enough to give the tower strong protective capabilities.
Jiang Lin started to build the tower, and the process was surprisingly smooth. He thought that he would fail if he didn't practice the method of covering the sky, but he didn't expect that the road is connected, and the two cultivation methods eventually lead to the end of the road, so the two did not exclude each other. the meaning of.
The base of the pagoda and the first floor of the pagoda body were built quickly. It looks like a low house, standing above the dantian in Jianglin, right in front of the fairy baby, whose hands are still weaving soil. Dao pattern, this process is exactly what the fairy baby is doing.
At the moment when the tower body was completed, there was only a flash of golden light on Jiang Lin's body, but in the dantian, it was full of golden light. promote.
"I didn't expect to have unexpected gains. It seems that the process of building the tower also made me realize the charm of Tao again. Great, let's continue."
Jiang Lin's plan is that each floor of the pagoda body is made of a kind of dao meaning and dao pattern. In this way, his nine-fold pagoda is made of nine kinds of true meaning of dao, and its power is bound to be infinite.
"Because there is a cover on the top of the tower to suppress the body of the tower, so the true meaning of the Tao must be able to suppress the powerful Dao patterns of other Taoisms. Although my original Tao is powerful, I still have to keep it as a tower brake. That is the whole tower. Extremely, with the suppression of the powerful Dao of the Self, the other Dao patterns will not collapse easily, so the top of the tower must be carefully considered."
At this moment, Jiang Lin suddenly thought of the way of space contained in the ancient starry sky road.
"The Dao is three thousand, time is respected, space is king, enough to overwhelm all Taos, and my own Tao can absorb the Tao of space to grow. In this way, it just happens to create a perfect nine-fold pagoda."
As soon as his eyes lit up, he decided to use the Dao of Space as the top of the tower, but then he realized that the Dao that he now has is the Dao of Killing, Dao of Thunder, Dao of Wind, Dao of Water, Dao of Fire and Dao of Earth, only It can cast a six-story tower body.
"Forget it, let's forge the sixth layer first."
Therefore, during the next night, everyone could see the golden light flashing on Jiang Lin's body from time to time, which meant that his tower body was being completed step by step.
On the second floor of the pagoda, Jiang Lin chose the way of killing, with soil as the foundation, and focused on defense. Then the next step must be killing, and the way of killing is perfect.
The third layer is the Dao of Fire. Although fire is very ordinary, fire is actually one of the most important components of the Dao of the Three Thousand Dao. The ultimate Dao of Fire can even burn all the true meanings of the world, and even time and space. Nothingness.
Jiang Lin's true meaning of the Fire Dao is actually just getting started in front of the Fire Dao. He actually hopes to find a flame born from the Heaven and Earth Fire Dao to form the third layer, such as the Sanmai True Fire and Nanming Lihuo. The flame will do.
The wind path selected on the fourth floor, the so-called wind borrows the power of the fire, the combination of the two will be more powerful.
The fifth layer is the Dao of Thunder. The Dao of Thunder represents the power and power of heaven and earth.
The reason why the waterway was cast into the sixth-story tower is because the combination of thunder and water is very domineering, and Jianglin's waterway has achieved a state of three thousand weak waters. Compared with the other five paths, Jianglin's waterway is already stronger than them. A big step has been raised, which is enough to suppress the five ways at this time, and the water is the way of combining hardness and softness, and then there is a perfect connection between the upper and lower towers.
After the body of the six-story pagoda was cast, Jiang Lin did not rush to cast the tower top and the pagoda brake, because his equipment was not complete, and he had not yet comprehended the way of space that he placed high hopes on.
When he opened his eyes, a gleam of joy flashed across his face. The six-story pagoda body was cast, and his Taoism has also improved a lot. It shouldn't be long before he can be promoted to the level of the three thousand weak water. up.
Moreover, the six-story pagoda already possesses a powerful ability. Judging from the wisp of thought sent out from the pagoda, it can already be compared to the ordinary Houtian Lingbao, just like the Tianjue Sword. As long as Jiang Lin does not use other abilities, it can also suppress This sword is enough to see the strength of only a six-story tower.
"Since the utensil can really be forged and has such a powerful ability, it should be given a name. What should it be called?"
Jiang Lin thought about it carefully. Throughout the ages, how many immortals have possessed such immortal artifacts as pagodas. The name of Linglong Pagoda, like the Linglong Pagoda of King Li Tian of Tota, sounds very nice.
"It's okay to call it Daota, the fancy name doesn't seem to be very good."
Immediately, strands of dao patterns engraved the word dao pagoda on the six-story pagoda.
Daota, into.
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(End of this chapter)